Facing Fear With The Silent Eye, Part 6 – Release

I recently attended a workshop with The Silent Eye about Facing Our Fears, an extraordinary weekend spent among the hills and grey stone villages of the Peak District. It’s taken me a little while, as it usually does, to process everything that happened. Once again there was history and mystery, good company and tasty food, old friends greeted and new friends made. And, as always, revelations.This is part six of my account, parts one, two, three, four and five can be found here… As you pass between the gateposts leading onto Stanton Moor, there is a feeling of entering another world. Perhaps it’s the Cork Stone, a great stone guardian whose sphinx-like profile has monitored the path for millennia, or the old quarry marks, now overgrown. Or perhaps it’s the many cairns hidden amongst the heather, silent indicators that this is a land of the dead.

Humans have been using this place for thousands of years, which is why Stanton Moor is a place of national importance and, as such, is protected.  Prominent signage advises visitors to leave no rubbish, make no marks and, something that became important as we journeyed further into the landscape, keep their dogs on a lead at all times.

The weather was still holding and the place was crowded, people all along the path…

…and another crowd assailed her, many voices calling, the feeling of being surrounded. But this was not the stagnant waves of Eyam. Rather, it was the voices of those who had shaped this land so many moons ago. And they were curious.

But there were too many to answer, and she could make no sense of what they wanted to know…

We spent a little bit of time at the Cork Stone. Once again, there was a tradition of ascending the stone, but someone had, in time past, cut helpful footholds into the rock. Still, none of us felt quite up to the challenge. Besides, we had somewhere to see. We continued along the path, the heather giving way to trees and ferns, fairy toadstools like tiny flames among the undergrowth…

… ‘I can’t understand when you all speak at once.’

A figure detached themselves from the throng. An older man, robed, long of beard and hair. He held out his arm as they proceeded along the path, a gesture of welcome, but also of guidance.

‘Why do you visit?’

She thought about her answer, wanting to get it right. ‘We come to learn from you, of the old ways. And with respect for those who walked here before.’

He nodded once. ‘Then you are welcome. There is–‘

There was a thundering noise from behind and we turned to see what at first I thought were two large dogs, racing along. But, as they ran past me, I realised that it was in fact one large dog, chasing a young and terrified sheep. There was no sign of any owner and, as they sped towards the stone circle ahead of us, a woman there called out accusingly ‘Whose dog is that?’ while looking our way. We hastily denied any involvement and watched, helplessly, as the dog continued to torment its prey. They disappeared down another path but then, a minute or so later, the dog reappeared, securely leashed, their slightly shamefaced but otherwise unapologetic owner making a quick retreat from the clearing. The poor sheep, meanwhile, wandered back among the trees, calling for its mother, a plaintive cry that made us all feel quite sad. As a dog owner myself, I try to be responsible – I keep my dog leashed when I need to, clean up after her and attend regular training so it infuriates me, to be honest, when people ignore simple guidelines such as ‘Keep your dog on a leash.’ It was a strange and somewhat unsettling introduction to our next destination, the Nine Ladies.

One of four stone circles in the area, Nine Ladies is the easiest to find and, therefore, a popular walking destination. Taking its name from an old legend of nine girls dancing on the Sabbath and being turned to stone, there are, in fact, ten stones at the circle, as well as a King Stone nearby, remnant of a ring cairn. It was busy at the circle, people sitting on the stones, camping nearby, children running about. As we drew closer I heard a man, sitting on the grass, say that he would never sit on the stones. I agree with his viewpoint – this is an ancient site of worship, a sacred site, and I would no more sit in the middle of it and eat my lunch than I would by the altar of a church. But I suppose, to many people, such places are not seen that way anymore.

We waited a while, hoping the crowd might disperse, as we wished to pay our own respects. Eventually the circle cleared enough, except for one young woman who was dancing in and out of the stones.

…as the six stepped between the stones, each taking their own path to reach the centre, there was a feeling of power building. And, as the circle of light ignited, that power grew, strong as the flame that burned at the centre of it all…

We stood there a little longer, and it was at that point I turned to one of my fellow group members. A shaman, she had taken me aside the previous evening and indicated I had something with which she would help me, if I wanted. I’d thought about it, and now seemed a good time to ask. So I did.

I won’t go into detail here, as some things are private, but suffice it to say, as we left the circle and headed into the cairn-field, away from the crowds, I became quite emotional. Two of our group had decided to leave, and Sue and Stu were walking ahead, which left the two of us alone on the path…

…and so, in the ancient cairn-field, among the dead in the high places, a healing took place. Something she had carried for many many years was released, and she felt light as the birds circling overhead…

We rejoined Sue and Stu, who had been sitting enjoying the view. I think they knew that something had taken place, but they didn’t ask. Instead, they led us on and out of the moor, across a wheat field towards where a very large stone waited among brambles and rhododendrons. I was still recovering, in some ways, and the shaman was walking with me, ensuring my path was clear. But there was still some distance to go until the healing was complete…


Enjoyed this post? Want to read more? Find me on Twitter @AuthorHelenJFacebook, Instagram and Pinterest. Plus my latest book release, Under Stone (Ambeth Chronicles #4), is now available on Amazon. Visit my Amazon Author Page to see more.

Facing Fear With The Silent Eye, Part 5 – Failure

I recently attended a workshop with The Silent Eye about Facing Our Fears, an extraordinary weekend spent among the hills and grey stone villages of the Peak District. It’s taken me a little while, as it usually does, to process everything that happened. Once again there was history and mystery, good company and tasty food, old friends greeted and new friends made. And, as always, revelations.This is part five of my account, parts one, two, three and four can be found here…

We left Tideswell and headed into the hills. The sun was shining, the temperature warm enough for just a light jacket – not exactly the kind of weather one associates with fear. However, so far we had faced pestilence, death, and the idea of losing everyone you hold dear to be left alone in a changed world. Quite intense for the first afternoon! I started to get the inkling that this weekend would be about challenging myself internally, as well as externally…

Fear is something that is both universal, and specific to the individual. There are fears that hearken back to our ancestral roots – the fear of being vulnerable, cast out, or killed by some predator. Then there are fears that are more personal – some people suffer from claustrophobia, whereas others dislike large open spaces. Some people are scared of heights, others of spiders – it really depends on the individual. There are modern fears – nuclear war, gender-based violence, terrorism – and age-old ones such as poverty, bankruptcy, homelessness. Fear is unique to each individual, and yet is something we all share. Our next destination was a place where people were tested against an ancient fear, yet where the same tradition is still observed to this day.

We arrived at a very busy car park with people everywhere, a coach disgorging even more walkers near the entrance. While it was a pleasure to be out in the Peak district in such glorious weather, rather than in the rain I’d experienced last time I was there, it did mean it was a bit more crowded than usual. There also seemed to be some sort of event on, with officials seated a tables, people wearing numbers and carrying water bottles. Still, it was a wide and glorious space and there was plenty of room for everyone, plus it made for a more social walk, with lots of lovely dogs to be petted and conversations to be had. Nothing to be scared of here, unless you don’t like dogs or conversation.

After a short conversation our group split, with some of us taking the path running along the cliff edge, while others took the more gentle path among the heather and cairns. For this was a land of the dead – an ancestral burial ground, with scrying bowls carved into stones, small piles of rock dotting the landscape. It didn’t bother me, though – the dead are at peace in such places. So I took in the view, and we remarked how it felt as though the wind was scouring us clean, blowing away the last vestiges of the strangeness we’d experienced the day before.

As the path turned a large stone, standing alone among the cairns, became visible. This is the Eagle Stone, so named because, from one angle, it looks like an eagle at rest. Carved by the elements into fantastic shapes, it has been used since time immemorial as a testing ground for young men to show that they are ready to be wed. Before they were allowed to marry, the young man at first needed to climb the stone to the top, a test of manhood to prove their worth.

While it may seem a simple task, closer inspection revealed there is no easy way to the top. A couple of our group tried, but even to get a short way up was far more difficult than it looked. This would have been a test of both strength and ingenuity, an indication to the tribe that the young man in question was a suitable candidate to marry and pass on their skills to their children.

So the fear to be faced here is the fear of failure, both on a personal level, and of the tribe. If no young men were able to climb the rock, then the tribe was doomed to weaken and die out. And for the young men in question, they would lose both respect and the chance to marry the one they loved. Interestingly, the custom persists, as young men from the village below still climb the rock before they get married, often with the help of friends, and with a veil tied around their waists. As Sue put it so eloquently, ‘perhaps ‘manhood’ is not only defined by the ability to face fears and overcome hurdles, but by the ability to cooperate and help each other.’

As I stood in the shadow of the rock I considered how, perhaps, ancient traditions designed to propagate the strength and fertility of the tribes have become twisted over the centuries, so the idea of fighting for a woman’s favour, of not giving up until it’s bestowed, the idea that it is somehow owed in return for making an effort, has gained traction with some segments of society. And that there is a different kind of fear attached to such behaviour today.

But, as we laughed and joked and made friends with yet another lovely dog, I felt a world apart from such things. It had been a lovely peaceful morning, especially after the strange events of the previous afternoon, and it was nice to sit in the sunshine and enjoy the fresh air. However, I had no idea what the rest of the day had in store…


Enjoyed this post? Want to read more? Find me on Twitter @AuthorHelenJFacebook, Instagram and Pinterest. Plus my latest book release, Under Stone (Ambeth Chronicles #4), is now available on Amazon. Visit my Amazon Author Page to see more.